29 November 2011
Confession of Sin
27 July 2011
Why Do Christians Die?
In his correspondence with the Roman Christians the apostle Paul makes a statement that helps explain an important issue regarding the death of Christians. He says, For one who has died has been set free from sin (Rom 6:7). It is through death that liberation from sin’s power and dominion is achieved. Now of course that has to do primarily with the death of Christ, who died for us that we might be freed from sin’s clutches and might live in Him for God. But it also helps clarify the reason why believers, now forgiven and accepted by God, must still experience physical death as sin’s wages.
The Westminster Divines dealt with this question and codified it in the Larger Catechism. They asked, Death being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ? (Q 85) Their answer echoes the apostle and is very illuminating: The righteous shall be delivered from death itself at the last day, and even in death are delivered from the sting and curse of it; so that, although they die, yet it is out of God’s love, to free them perfectly from sin and misery, and to make them capable of further communion with Christ in glory, which they then enter upon (A 85). While the death of Christians seems to be an inconsistency, it is really a severe mercy by which our loving Father frees us from sin and introduces us into glory. So in Christ’s death we are freed from sin legally, morally, spiritually, and in our own death we are freed from sin perfectly. What a glorious gospel! God in Christ has overruled the curse so that the very punishment for sin itself is now a means of tremendous blessing. What a glorious God! Is death an enemy? On one level, yes it is. On another level, it is not at all. It comes out of God’s love to free us perfectly from sin and misery. This is why Christians may look forward even to death itself. It is why we need not fear the valley of the shadow. For the one who dies has been set free from sin!
12 May 2010
Hurricanes
The recent hurricanes in New Orleans and Texas have been described as “natural disasters.” Implying the destructive activity of some impersonal force, this explanation contradicts the clear teaching of Scripture. It ascribes to these tempests meaning and purpose arising from the infinite wisdom and power of a personal God. “They saw the deeds of the Lord, his wondrous works in the deep. For He commanded and raised the stormy wind, which lifted up the waves of the sea” (Ps 107:24f). As a king directs his army so the Lord raises and commands all the forces of nature. With only a word He wisely orders both winds and waves to mount up and accomplish His sacred aim. “I make well-being and create calamity, I am the Lord, who does all these things” (Is 45:7).